Good Friday – Roadkill Crossing

Holy Week emotions mirror those of COVID-19

By definition, Holy Week transitions from the jubilant high expectations on Palm Sunday to the sadness and disbelief of Good Friday to the sacred joy of Easter morning.

This year Eastertime is symbolic of the current world situation. Regardless of one’s religious beliefs, Holy Week mirrors the global state of human existence amid the coronavirus pandemic. We face the same human emotions today as that mixed crowd of humanity 2,000 years ago.

Our lives have been turned upside down in this evolving medical crisis. No one can escape the grasp of the pandemic’s ramifications, whether we contract the virus or not. We are all affected.

We all had high hopes with the advent of spring, especially at Easter. Now, all of that has changed. Unless you are one of the few remaining skeptics, reality has hit hard.

Personnel on the frontlines of helping to stem the epidemic are stressed and very fearful for their patients, their families, and themselves. Even following all of the recommended precautions has not been enough for some.

Schooling has taken on a very different and dynamic atmosphere for students, teachers, administrators, and parents alike. Challenging doesn’t begin to describe it. Nor does frustration, especially for those denied the much-anticipated pomp and circumstance of graduation ceremonies.

For those who live alone, the elderly, those who struggle with mental issues, or live with special needs, fear invades the interactions of daily living. Coping has never been harder.

Many have lost their jobs, income, and insurance benefits. Others employed in businesses deemed essential encountered the ignorance of others. The outrage of service workers filled social media as entire families show up to buy a hammer or just browse big box stores, clearly ignoring the social distancing safety recommendations.

Misinformation stokes the fear and invites unfounded rumors, which only leads to more confusion and doubt. Opportunists who price-gouge only see personal and financial gain in this time of crisis.

Where then is the Easter joy? We must look through the numbing heartache to see it.

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The warming weather, the blooming flowers, and budding trees, the emerald green grass, the colorful migrating birds, the friendly waves, and well-wishes of walkers as they pass by are but a few expressions of hope. Springtime’s renewal parallels that of Easter morning.

We should sing prayerful praises for those who tirelessly toil to save lives and defeat this virus. First-responders, law enforcement, pharmacists, doctors, nurses, utility workers, grocery store owners and their employees, and delivery people are only a few of today’s heroes.

Globally, folks with a passion for helping have unselfishly responded. Scores of caring people are making homemade masks and donating them to local service agencies.

Here in Harrisonburg, Virginia, many people have sewn and donated thousands of masks for businesses, the hospital, medical offices, fire departments, the volunteer rescue squad, and not-for-profit groups that shelter the homeless. My wife is one such person, though I doubt she would want me to tell you that.

In a pandemic, contagion ignores race, ethnicity, politics, borders, and social status. We all are potential victims and potential helpers. Our humanness makes us vulnerable, afraid, uncertain and exposed. And yet, it is those very qualities that inspire us to join as one at this most difficult time.

Together we must use our gifts and skills for the common good to rise to this once-in-a-lifetime threat. Only then will the anguish of Good Friday transform into the gratefulness of Resurrection Sunday’s love.

A different approach to Easter

Maybe after all of these years, I’m finally getting the point of Easter.

The holiest of holy days in the Christian tradition, Easter’s resurrection coincides with spring’s rejuvenating renewal. That I always understood, even as a child.

Of course, as a youngster, that spiritual message became overshadowed by other Easter traditions. Hunting for our Easter baskets loaded with chocolaty treats and boiled eggs we had previously colored was a priority.

After all the baskets and colored eggs were found, we enjoyed a breakfast with hot crossed buns. That, too, was always an Easter treat obtained from the neighborhood bakery where our grandmother worked.

Buying an Easter lily for our loving mother was also deemed a must. Of course, we all gussied up in our Sunday best and headed off to church with scores of other baby boomer families.

My wife and I continued some of those traditions as we, too, had children of our own. Helen, our children’s adopted Killbuck, Ohio grandmother, often hosted us after church. I would hide the eggs outside while Helen and Neva prepared their typical delicious meal.

We have continued that tradition with our grandchildren, although that varies according to their busy schedules. We’ll hold our own egg and Easter basket hunt, all the while recording the unfolding events with my camera. Nana usually fixes a scrumptious dinner to complete the secular celebrating.

Church, of course, is still a central element in our Easter celebration. It has to be. Without Easter, there would be no church, as we now know it. Perhaps therein lies my senior moment with this holiday.

As much as I enjoy the candy and the children’s excitement, I can’t shake loose the days that led up to this most consecrated day. In retrospect, they occur in logical succession that actually creates Easter’s real significance.

Triumphant Palm Sunday followed by the solemnity of Maundy Thursday, and the stark realization of Good Friday mirror my own ambivalence of the season. I am too much aware of personal grieving, death of loved ones and friends, injuries and unexpected illnesses of innocent little ones, the bigoted injustices of society toward the least, the last, and the lost.

Altogether, it seems too much to tolerate, too much to absorb, too much to accept amid the social and global daily inequities by those in power who twist the truth to their advantage. Bullies become victims and victims made the bullies, no matter the facts.

I struggle to reconcile a glorious day like Easter with the reality of the daily dynamics of a troubled world, of people in pain and mourning.

It is then that I remember that is the way of the world and the very reason for Easter itself. Christians are to model that self-sacrifice in their daily lives, not take advantage of those who have less or nothing at all.

Easter isn’t only a holiday. For those who believe, renewal is to be a daily way of life. That is a tall measure to live up to, but it is the only measure that matters.

“Love the Lord your God with all your heart, mind, body, and soul. And love your neighbor as yourself.” That is the greatest commandment to follow, and the hardest.

That precept, that lifestyle can only be achieved if we acknowledge our own imperfections, our Creator, and our responsibility to help others moment by moment, breath by breath.

That Easter hunt doesn’t come in colored eggs or decorated baskets. It must be resurrected daily, individually, unselfishly, and unconditionally. If not, there is no Easter morning.

Maunday Thursday Sunset

Maunday Thursday is a solumn, sacred holy day in the Christian tradition. It is the Thursday before Easter, believed to be the day Christ shared His last Passover meal with the disciples.

The blood-orange tint of these clouds coupled with the dark, foreboding color of the foreground seemed an appropriate scene to set the stage for the historical trauma of Good Friday.

“Maunday Thursday Sunset” is my Photo of the Week.

Good Friday Church

Good Friday, Amish, Amish church — Good Friday Church.

My wife and I had the privilege of living among the largest Amish population in the world for most of our adult lives in Holmes Co., Ohio. Scenes like this one were common. The Amish take their religious holidays seriously. Good Friday is one of the most solemn for them. They gather for church, often holding communion that would include foot-washing.

Amish churches are divided by districts and size. Since the Amish meet in homes or barns for their church services, the congregational size is usually kept at a manageable size for the hosting families. That is, each church group is about 100 to 120 people, including children.

Since the Amish rely on horse and buggy for their chief means of transportation, the distance to church is also an important consideration in forming each church district. As the buggies arrive at the home where the church is being held, Amish men will park the buggies, unhitch the horses, and put them in a pasture or barn depending on the weather. The service usually begins at 9 and lasts until 11:30 with a light lunch that follows.

“Good Friday Church” is my Photo of the Week.

Good Friday gathering

Good Friday, Amish — Good Friday gathering.

Good Friday is a sacred day in the life of Amish. Most Amish church districts hold a long church service, usually for adults only. The focus is to remember Christ dying on the cross for humankind.

“Good Friday gathering” is my Photo of the Week.