We are halfway through the season of Advent already. Advent in the Christian tradition occurs the four Sundays before December 25. That is the day earmarked as the birth of Jesus.
Advent is generally understood to be an annual time of preparing and waiting for Christmas, the personal recognition of the birth of Christ. For many, Advent is a sacred, significant time.
For others, Advent is just another word in the Christmas vocabulary. It’s familiar to us, but do we genuinely consider its implications in our hustle and bustle before the big day? Perhaps a better question is this: Do we even know what Advent means?
A concise, accurate answer to that question would be to recite the four universally accepted Advent themes: Peace, Hope, Joy, and Love, most often celebrated in that order on Advent Sundays.
I remember as a youngster having an advent calendar in our home. My two brothers and two sisters and I would take turns opening the little doors to reveal the contents hidden behind each tiny flap.
Each day of Advent revealed a colorful illustration, scripture, or word to ponder, or perhaps a suggested act of service to others.
I just remember the pent-up anticipation of what lay hidden behind each door. It was a successful subliminal modeling method for the Christmas waiting.
To be clear, no one would have described our family as devout. We were “religious” only because we celebrated Christ’s birth and attended the local Methodist church regularly.
But as youngsters, we naturally got caught up in all the secular holiday hubbub. Later in my life, I was introduced to knowing and respecting that other religions had solemn and festive holidays.
Consequently, the older I have gotten, the more I sense a spiritual link between the lights of Christmas and those of Hanukkah. It is a significant element of our Judeo-Christian history for this septuagenarian.
That understanding creates a deeper meaning to Advent, one too often ignored. While we wait for Christmas, Advent also calls us to reflect on what has transpired in the course of history, personally and collectively.
Human history is full of cruelty by one race, tribe, or religion to others who look, live or believe differently. The Trail of Tears comes to mind.
White settlers of our nation literally and brutally pushed out Native Americans from their homelands, where they had lived for generations. Those indigenous peoples not only lost their land, but many also lost their lives in the agonizing march west.
A similar but lesser-known atrocity occurred in Illinois and Wisconsin in 1832. The bloody Black Hawk War opened land to white settlers who replaced the Sauk, Fox, and other native nations.
Nor can we ignore the unethical enslavement of an entire race of people for economic purposes. That indictment, unfortunately, applies far beyond our southern states, where slavery was a way of life.
Perhaps you can add personal examples to this lurid list. Sadly, such horrific atrocities continue today around the globe. We only need to look at the headlines for confirmation.
The oft-overlooked reflective aspect of Advent requires each of us to acknowledge and confess these wrong-doings. Doing so is part of the necessary preparation for the celebration of Christmas.
So, Advent, like life itself, has a dark side. We must allow the season’s light to infiltrate the darkness that is all around us. Preparation, anticipation, and repentance are the main ingredients of Advent.
The principles of Peace, Hope, Joy, and Love help guide us through these dark times into the light. That is what Advent is all about.
© Bruce Stambaugh 2021